Amaragiri – Kshethradanam

Index of Contents

Introduction
Google Map of Central Karnataka Temples
Google Map of Implemented Tour Program Day 8 & 9
DAY 8
DAY 9

Note :Since the Blog is lengthy, If you Click on any Title, you will be taken to the concerned paragragh by the link provided. Also you can return to the Index of Contents for which links have been provided at several places in the Blog.

1. Introduction

The 4 parts blogs give the details of temples we had darshan during the Kshetradanam in Sep 3^rd to 11^th 2016 (9 days) covering some of the ancient temples in Central Karnataka and Andhra Pradesh. In part 1 12 Central Karnataka Temples were covered. In part 2 some of the temples in Chittoor, Kadapa, Nellore and Anantpur Districts of Andhra Pradesh are covered. Part 3 covers some of the Hoysala temples we visited. This part also covers some of the lesser known Hoysala Temples we visited.

Hoysala architecture is the building style developed under the rule of the Hoysala Empire between the 11th and 14th centuries, in Karnataka. Large and small temples built during this era remain as examples of the Hoysala architectural style, including the Chennakesava Temple at Belur, the Hoysaleswara Temple at Halebidu and the Kesava temple at Somanathapura There are several lesser known Hoysala temples which should be visited. Some of these temples covered in this trip are at : Mudigere, Arsikere, Amaragiri, Haranhalli, Korvangla,Mosale, Gorur and Ramanathapura.

2. Google Map of Central Karnataka Temples

3. Google Map of Implemented Tour Program Day 8 & 9

4.1 Mudigere Sri Yoga Narasimha Swamy Temple

Mudigere Sri Yoga Narasimha Swamy Temple, Hassan Taluk, Mudigere, Karnataka 573118 Mudigere Sri Yoga Narasimha Swamy Temple is located at ,Mudigere, Hassan Taluk, , Karnataka at a distance of 23 Kms from Hassan and 185 kms from Bangalore. It is one of the 800 + Narasimha temples in India. Itis nearly 1000 years old.

The main deity is Lord Yoga Bhoga Narasimha Swamy and the temple is also an abode of Sri Lakshmi Varaha Swamy who is the Shanta murty for Lord Narasimha. The village is also the home for Sri Veeranjaneya Swamy, who’s temple is just a short distance from the main temple.

This temple is believed to be built by the legendary architect Jakanachari during the Hoysala times. The temple is constructed in Hoysala Style architecture. It is evident from the finely turned pillars in the temple. The main deity Sri Yoga Narasimha Swamy is sculpted in a beautiful Hoysalan style and is about 7 feet tall. The deity is in yogasana position and hence called as Yoga Narasimhar

The temple is built on a platform of about 10 feet above the ground. There are stairs to the temple and on climbing the stairs; one can see the main mantap (mukha mantapa) of the temple and a surrounding platform which is currently being used as sitting place for devotees on special days while there is a gathering. In front of the mukha mantapa, there is a room (garbha griha) which homes Sri Lakshmi Varaha Swamy (the shanta moorty for Sri Yoga Narasimha Swamy). The temple is divided into three parts, viz. the garbha griha which homes Sri Yoga Narasimha Swamy, sukhanasi which separates the garbha griha from the navaranga. The navaranga is supported by 4 huge stone pillars which are finely turned.

The main deity is Sri Yoga Narasimha Swamy. The idol is sculpted in a beautiful Hoysalan style and is about 7feet tall. The deity is in yogasana position and hence called as Yoga Narasimhar. The deity was said to be ferocious until about 500years ago when Sri Lakshmi Varaha Swamy idol wasn’t installed yet. Because of this, before opening the door of the temple, devotees used to place a bundle of green husk in front of the door and then open it. Because of the ferociousness of the deity, the husk bundle used to catch fire and burn up. Only after this, the devotees used to enter the temple.

To pacify the lord, Sri Lakshmi Varaha Swamy idol was installed directly in the line of sight of Sri Yoga Narasimha Swamy as the shanta moorty. Even today before opening the door of Sri Yoga Narasimha Swamy mantap, the door of Sri Lakshmi Varaha Swamy garbha griha is opened first. The first sight of Sri Yoga Narasimha Swamy always falls on Sri Lakshmi Varaha Swamy and only after that, the devotees enter the temple.

The manjekaapu seva or the turmeric alankaram for Sri Yoga Narasimha Swamy at this temple is widely famous. The Thirimajjana seva or Abhishekam for the Lord Yoga Narasimha will be organized every now and then and the frequency of the seva is more during weekends. Mudigere Temple contact details: Mr. Sridhar +91 99452 99923 (Chief Temple Priest) Mr. Anantha Krishna : +91 99020 63911 (Temple Priest). To return to Index of Contents, Click Here. Otherwise Continue

4.2 Omkareshwara Temple, Mudigere

Omkareshwara Temple, 36VV+VV8, Attavara, Karnataka 573118 Omkareshwara Temple,is located at Mudigere village Karnataka at a distance of 24 kms from Hassan and 185 kms from Bangalore.

Very beautiful temple complex at Mudigere village has Shiva Temple along with Navagraha temples, Saptamatrikas temples. Goddess Annapoorneshwari and Goddess Mahalakshmi in the complex. The temple has been constructed with beautiful pictures and murals adorning the walls and pretty idols as well as statutes of deities in the campus.

In dark contrast to the south Indian temple style, Omkareshwara Temple, Mudigere has the look of Bhubaneswar temples.

It has been constructed with beautiful pictures and murals adorning the walls and pretty idols as well as statutes of deities in the campus.The Idol of Valampuri Vinayaka is enshrined inside the first Garbhagraha. And on the four sides of the Sikhara are the 32 idols of the lord Ganesha in his 32 forms according to the Hindu Mythology.The temples have been built Sandstones from Bhubaneswar The temple is also surrounded by trees and paddy fields with a narrow curvaceous road leading to it amongst paddy fields.

After having dedicated a lifetime as a publisher and editor of over 5,000 Kannada and English books on a variety of subjects spanning art, astrology, culture, history, literature, mythology, poetry, science and technology, Shri. G.K. Ananthram, along with the unstinting and tireless support of his wife Smt. G.A. Jayalakshmi, has channeled his creative energies and a lifetime of accumulated knowledge towards immortalizing India’s rich and variegated culture in the form of two breathtaking monuments – Omkareshwara Temple and Omthara Kala Kuteera.

Yoga Narasimha Temple is located on the other side of the Mudigere village. Contacts: G.K. Ananthram +91 98450 06522 and G.A. Jayalakshmi +91 98450 50108

4.3 Chandramouleswara Temple, Arasikere

.Chandramouleswara Temple, Arasikere, Huliyar Rd, Muzawar Mohalla, Karnataka 573103 Chandramouleswara Temple is located at Arasikere , Karnataka at a distance of 45 kms from Hassan and 175 kms from Bangalore. The Ishvara temple is protected as a monument of national importance by the Archaeological Survey of India

Chandramouleswara Temple, Arasikere has magnificent architecture dates back to 1220 CE rule of Hoysala Empire.Arasikere in the local language refers to ‘Queens Tank’ as Arasi means ‘Queen’ and Kere mans ‘Tank’. The Ishvara temple is considered as one of the most complicated architecture amidst the surviving structures of Hoysala.

The peculiar thing about the Ishvara or Eshwara Temple is its 16 pointed star-shaped mantapa (a hall for devotees to perform prayers) sculpture along with an asymmetrical structure that is star-shaped, whose star shapes are of three different sizes. The temple has intricately carved figure sculptures depicting work of extreme dexterity.

The sanctuary, like all Hoysala sculptures, faces east and uses soapstone as construction material. It is an Ekakuta (single) shrine temple with two mantapas, one is open and another one is closed. The sanctum beholds the linga representing Lord Shiva. Unlike the Hoysala construction, the open mantapa of the temple provides no entry to the devotees. The entrance to the sanctuary is through a bay between the two mantapas. The ceiling of the closed mantapas is segregated into nine bays. The ceiling is supported by four lathe turned in to pillars. The closed mantapas have no windows.

Hoysala architecture is influenced by Dravidian style as is evident from the Ishvara temple. The sculptures and stone carvings portray the splendor and richness of Hoysala sculpture. The gracefully carved intricate designs on the ceilings, walls, mantapas and shrine, both interior and exterior are a dedicated work of true art and craftsmanship.

The gracefully carved intricate designs on the ceilings, walls, mantapas and shrine, both interior and exterior are a dedicated work of true art and craftsmanship The sad part of this temple is that no poojas are conducted in thetemple.It just stands as an architectural monument.

4.4 Malekallu Tirupathi betta Temple, Amaragiri

Malekallu Tirupathi betta Temple, Arsikere, Amaragiri, Hirekalgudda Forest, Karnataka 573103 Malekallu Tirupathi betta Temple is located at Arsikere, Amaragiri, Hirekalgudda Forest, Karnataka at a distance of 47 kms from Hassan and 200 kms from Bangalore.

Amaragiri Malekal Tirupati Temple devoted to Sri Venkataramana Swamy or Lord Balaji. As per the Legend Sage Vashishta lived here and went to atonement by worshipping Lord Venkataramana Swamy for about 800 years. Finally, on the day of Ashada Shuddha Dwadashi Lord appeared and blessed him. To commemorate this occasion, Maharathothsava is held in the temple every year.

After being blessed by Tapasidhi, Lord Venkataramana left the place and eventually, there was none to take care of the Ashram built by Sage Vashishta and the idol of Sri Venkataramana perished under the mother earth. After thousands of years, the idol was discovered by the Palegar of Chitradurga.

One of the rulers of the Palegar had the vision to seek the blessing of Thirupathi Thimmappa (Lord Venketaramana) and was directed to build a temple in the same place atop the hill where Sage Vashishta had ones built the ashram and placed the idol.The Palegar was directed by Lord Venkataramana in his dreams to this hilltop following the Tulsi Male where he was told to build the temple.

The place was once called Malekallu, then with Palegar installing the temple there, and could seek the blessing of Thimmapa Thirupathi instead of going to Thirupathi, the temple was called Malekallu Thirupathi temple. To reach the temple, one must climb around 1200 steps, being atop the hill. There is a motorable road to reach the temple as well.

The temple was also called Amaragiri Tirupathi and the Lord Govidanraja temple down the hill was called Govindaraja Pattna. Since Thirupathi Lord Balaji (Lord Venkataramana) was installed here, Lord Venkataramana and goddess Padmavathi or Lakshmi were together installed atop the hill and Govindaraja Swamy in the temple below.

Lord Govidaraja Swamy the main deity of festivals is housed at the temple of Govidaraja Swamy down the hill. Since atop hill, the rathothsava and other festivals are inconvenient to host, the temple is placed way down the hill. The vigraha installed here in the temple was found by Palegar Thimmapanayaka while he was constructing a lake to resolve drought problem in the area

The temple architecture is a complete depiction of Hoysala Architecture. Hassan is famous for the Hoysala architectural impressive temples. Sri Venkataramana temple in Amaragiri is also one typical example of the same. The temple is a consolidation of Dravidian Architecture and the Nagara style. The temple sculptures are built using the smooth and pliable soapstone then. The clean detailing and the miniature carvings can be seen in the temple architecture which is the major feature of the Hoysala architecture.

The newly wedded couple of the area are having the practice of visiting the Amaragiri Malekal Tirupati Temple as a ritual. The temple was renovated recently in the year 1990 by installing a new chariot for the uthsava. Performance of Kalyanothsava here is a ritual practice and devotees witness the temple in large numbers. Temple timings 9 AM – 6 PM. Must have darshan at this ancient temple

4.5 Someshwara Temple, Haranhalli

Someshwara Temple, State Highway 102, Haranhalli, Karnataka 573122 Someshwara Temple is located at , Haranhalli, Karnataka at a distance of 35 kms from Hassan and 195 kms from Bangalore.

Haranahalli was also known as Haruvanahalli or Hirya Somanathapura. Arsikere gets it’s name from two words ‘Arsi’ meaning ‘Queen’ and ‘Kere’ meaning the ‘Lake’! This Temple is less decorative than other built Hoysala Temples! 3 brothers from this region Peddanna Heggade, Somanna and Keshavanna undertook the task of building this Shiva temple on the free land and support provided by the ruling Hoysala King, Vira Someshwara. The best known sculptor of the 13th Century, Mallithamma built and sculpted this stone Temple. He also built the other Channakesava Temple at Haranahalli. Mallithamma also built the other Hoysala Temples in the region at Nuggenhalli, Hosaholalu and Somnathpur too! All in Karnataka.

The Someshwara Temple at Haranahalli is a unique slate stone sculpted temple with a lot of Hindu mythology idols and god’s, one can find about 140 Images when one looks at the temple from outside. This Temple is a one shell temple with three entrances. It has a star shaped garbagruha – sanctum! The whole temple is built on a raised platform. At the center of the inner temple premises is a bell shaped ranga mantap – a performance stage for temple cultural performances. The Temple tower’s conical structure has a ‘kalash’ or the ritualistic auspicious ‘pot of wealth’ at it’s apex point. Nandi – the bull occupies the entrance roof of the temple.

The temple has beautiful sculpted, carved idols of various avatars of Hindu Gods – Lord Shiva with 6 heads, Dancing Ganesha, 3 headed Lord Bhrama, 8 headed Godess Saraswati, Godess Lakshmi and Parvati. Representation to beautiful objects of nature like flowers, plants, creepers, flowers are intertwined in empty places as fillers. Majestic horses, elephants and mythical animals find a place here too! In all it’s an artists master piece on display asthetic to the human eye.

Lord Shiva here is Someshwara and the customary Nandi – the bull occupies the central place in front of the Linga, a little further ahead of the rangamantap. It’s mesmerising to see so much art, architecture, sculpture displayed in one edifice. Visiting the two Temples at Haranahalli, one the – Channakesava Temple and the other – Someshwara Temple will take two hours. The temple’s are 500 mts apart admist village houses. This sector has a lot of heritage sites one can visit. It may take a week for you to complete the entire region.

Someshwara Temple is one of the most prominant temples of Hoysala period built in 1235 CE by the Hoysala King Vira Someshwara. The temple plan is a ekakuta (single shrine) but made to look like a trikuta (three shrined) due to the two simple lateral shrine like structures. The temple stands on a platform which in addition to adding to visual appearnce, provides a path for circumambulation (pradakshinapatha) around the temple for the devotees.

The Ekakuta temple stands on a platform called Jagati, a common feature of Hoysala Architecture. The Shikhara (tower) over the shrine and Sukhanasi (vestibule) are highly ornamented and intact. The decorated outer walls follow later hoysala style, with two eaves running around – one below the other.

The temple is surrounded by green gardens. The area is blessed with the presence of many historical and ancient temples. The arti-culture is the major culture in Hassan town. Tourism plays a key role from past few years onward. A few hundred meters from this temple is the more ornate Lakshminarasimha temple which also dates to the same period. The temple is a protected monument of the Archaeological Survey of India .The sad part is that there is no pooja conducted for Lord Someshwara in this temple and it stands as an architectural masterpiece.

4.6 Chennakeshava Temple, Haranhalli

Chennakeshava Temple,SH102, Haranhalli, Karnataka 573122 Chennakeshava Temple,is located at , Haranhalli, Karnataka at a distance of 35 kms from Hassan and 195 kms from Bangalore. There are three temples at Haranhalli : Chennakeshava, Someshwara and Lakshmi Narasimha Swamy.. Chennakeshav Temple in Haranhalli is a glorious and majestic looking structure.

Chennakeshav temple situated just in the same plane of Someshwar temple and comes on the other side of the main road. This temple is maintained with cleanliness with a lawn and having proper area within the premises. It’s been said that Hoysala Dynasty had constructed more than a thousand temples around south India which were destroyed by the invaders .

This temple is situated on a mound in the centre of the city. The temple was constructed around 1236. It has three star shaped Garbhagruha (sanctum sanctorum), all being connected to the Navagrahas. The carvings on outer wall are extremely beautiful. A stone Brindavan is in front of the temple. A Vijayanagara Style Laxmi Temple was built on the western side of the temple whose remains are visible.

Built in 1235 CE by king Vira Someshwara in a typical Hoysala style, the temple has withstood vagaries of times, and by and large intact.The trikuta temple connected by the Maha-mantapa in the middle is richly carved inside and outside; The shikhara (tower) and outer walls are heavily ornamented. Maha-mantapa has lathe turned pillars. The navaranga ceiling panels are awe-inspiring

This trikuta temple houses murtis of Lords Chennakeshava, Venugopala & Lakshmi Narasimha in each of the garbhagrihas. This beautiful temple consists of 3 garbhagrihas, with an antarala for the main garbhagriha, a common navaranga and an open mukhamandapa. The shikhara here is of Dravidian style above the main garbhagriha. To return to Index of Contents, Click Here. Otherwise Continue

4.7 Sri Lakshmi Narasimha Swamy Temple, Haranhalli

Sri Lakshmi Narasimha Swamy Temple ,Unnamed Road, Singatagere, Karnataka 573122(Haranhalli) Sri Lakshmi Narasimha Swamy Temple is located at Haranhalli, Singatagere, Karnataka at a distance of 35 kms from Hassan and 195 kms from Bangalore.

Haranahalli called as Haruvanahalli, Hiriya Somanathapura, is well known for its beautiful temples, the prominent ones among them being the Kesava and the Someshvara temples that are renowned for the Hoysala style of architecture. Lakshmi Narasimha temple of Haranhalli, is one of two major historic Hindu temples that have survived in Haranhalli, Karnataka, India. It is triple-shrine temple dedicated to Vishnu, while the other – Someshvara Temple, Haranhalli few hundred meters to the east – is dedicated to Shiva. Both temples reflect a Vesara-style Hoysala architecture, share similar design ideas and features, and were completed in the 1230s by three wealthy brothers – Peddanna Heggade, Sovanna and Kesanna

The Chennakeshava temple is a State monument. This temple sits on a star shaped foundation & is very similar to the Belur temple. But the maintenance is bad. Mallitamma, one of the best-known Hoysala sculptors of the 13th century, is the main sculptor of the Kesava temple. He is believed to have worked for the Nuggehalli, Hosaholalu and Somanathapura temples also.

The primary deity worshipped here is Lord Vishnu. This temple was built by the Hoysala Empire King Vira Someshwara. This is a three-shrined temple. The sanctum of the three shrines contain an image of the Hindu god Vishnu; Venugopala, Keshava and Lakshminarasimha.

The Lakshminarasimha Temple, also known as Kesava Temple, is a good example of 13th century Hoysala architecture. Dedicated to Lord Vishnu, the temple was built in 1235 AD by the Hoysala King Vira Someshwara. Mallitamma, one of the best-known Hoysala sculptors of the 13th century, is the main sculptor of the Kesava Temple. This is a protected monument under the Karnataka state division of the Archaeological Survey of India.

Stands on a jagati or the raised platform, the Lakshminarasimha Temple is built-in the trikuta style (3 shrines) with a strong focus on the middle shrine which has a shikhara and a sukhanasi. The three shrines are connected by a common hall (mantapa). The lateral shrines are connected directly to the hall while the middle shrine has a vestibule that connects the sanctum to the hall. Since the lateral shrines do not have a tower, they do not appear like shrines at all from the outside but rather as a part of the hall. The sanctum of the three shrines contain the idols of Venugopala, Kesava, and Lakshminarasimha.

The tower over the central shrine and its vestibule are intact and intricate. Since the lateral shrines have no towers, their superstructure comprises a stylish row of miniature roofs above the upper eaves. The decorative plan of the walls of the shrines and the hall is of the ‘new kind’ with two eaves that run around the temple. The first heavy eave runs below the superstructure while the second eave runs around the temple about a meter below the first. In between the two eaves are the miniature decorative towers on pilasters. Below the second eave is the wall panel of images of Hindu deities and their attendants. Below this, at the base are the six equal width rectangular moldings depict swans, makara, leafy scrolls, horse riders, and elephants. A few hundred meters from Lakshminarasimha Temple is the architecturally complete though less ornate Someshvara temple. Timings: 9 AM – 6 PM

4.8 Bucesvara Temple, Koravangala

Bucesvara Temple, Koravangala, 353G+6PX, Korvangla, Karnataka 573118 Bucesvara Temple is located at Korvangla, Karnataka at a distance of 12 kms from Hassan and 185 kms from Bangalore.The temple is protected as a monument of national importance by the Archaeological Survey of India.

Koravangala was a major town in pre-14th century Karnataka, featuring at least six temples on the eastern banks of a manmade lake.Two temples are within the Buceswara temple prakara (compound), these were built about 1173 CE; the second temple is to the eastern end of the complex and to the north of main temple; it is a smaller and simpler Bhairava temple, a form of the Hindu god Shiva.

Three temples are to the north of Bucesvara temple – Govindesvara temple (Shiva), Nakesvara temple (Shiva) and a Surya temple, completed between 1160 and 1170 CE One is almost totally ruined and to the east-northeast, likely also late 12th-century (it is unclear to whom this was dedicated). From the inscriptions found near these temples, it is evident that the northernmost temples here are about 15 to 20 years older than the Buchesvara temple. They were commissioned by Buci’s older brothers, Govinda and Naka.

The Bucesvara temple (also spelt Bucheshwara or Bucheshvara) is an elegant specimen of 12th century of Hoysala architecture. It is considered to be the flag-bearer of Hoysala architecture .The temple was built in 1173 A.D. by a rich officer called Buci (or Buchiraja), to celebrate the coronation of Hoysala King Veera Ballala II.

The temple is a divikuta (two shrines) that face each other. These shrines are connected by a closed mantapa (hall) and an open mantapa. At the eastern end of the complex is a small shrine whose deity is the Bhairava, a form of the Hindu god Shiva. The western shrine facing the east, containing an image of Surya (the Sun god in Hinduism) has a staggered square plan , its kalasa and Hoysala crest (warrior stabbing a lion) are intact, and the decorative features on the shikhara (tower over shrine) and the outer walls are “conventional” by Hoysala standards. Artworks of Shaivism, Vaishnavism, Shaktism and the Vedic deities are reverentially displayed, along with panels depicting scenes from the Ramayana, the Mahabharata, the Bhagavata Purana. Also included are scenes of artha and kama (mithuna, amorous couples

The entrance is very small and guarded by elephants. There are beautifully carved dwarapalaka statues on either side. This entrance leads to a Mukha mandapa which is supported by 32 pillars. The ceiling is partitioned into 13 parts and each is carved beautifully with lotus flowers. The navaranga is square and stands on four central lathe-turned round pillars. The ceiling of the navaranga has 9 ankanas decorated with different types of moldings. The open sabha mandapa is star-shaped, standing on four central lathe-turned round pillars.

The sanctum sanctorum has a huge Shivalinga made of black stone. As usual, there is a Nandi statue in front. There is a small shrine on the left of the sanctum dedicated to Ganesha. The Dravidian shikara on the main garbhagriha is a grand structure with 3 talas, surmounted by a vedika and kuta roof with a kalasa. The outer walls of the temple are decorated with various forms of Lords Shiva and Vishnu. On the wall panel, the carving of the Gajendramoksha sequence is an absolute marvel. At the eastern end of the complex is a small shrine of Bhairava. There is also a big inscription stone inside the temple compound.

4.9 Nageshwara and Channakeshava Twin Temples, Mosale

Nageshwara and Channakeshava Twin Temples, Mosale, Karnataka 573120 Nageshwara and Channakeshava Twin Temples are located at Mosale, Karnataka at a distance of 16 kms from Hassan and 196 kms from Bangalore.

Among the several Hoysala temples in Hassan district is the lesser-known temple complex at Mosale. Two temples stand side by side in the complex a few feet apart. Surrounded by a wall, the twin temples exhibit many similarities except for the deities in the sanctum sanctorum and the images on the exterior walls.

The temple on the south is dedicated to Shiva and the one on the north to Vishnu with names Nageshvara and Chennakeshava respectively. This particular feature makes the temple complex unique among the Hoysala temples. The only other place where we find such twin temples is at Marale in Chikkamagaluru district.

The twin temples are assigned to 12th century,the period of Vira Ballala II.Both the temples have graceful towers, with a figure of Hoysala crest atop each of them. The towers of these ekakuta temples are in good condition. The Sala (slaying the tiger) figures stand ona projection above the sukhanasi ceiling of the temples. They stand in front of each other andmake for a beautiful image when viewed against the blue sky. The beautifully sculpted kalashas atthe top of the apex of the shrines further enrich the completeness of the 2 temples. On the towers,the dancing figures of the gods, to whom the temples are dedicated, are seen.

The twin temples are built with the standard features of Hoysala architecture, but they are distinctive because of the names of some of the deities mentioned below the carvings. All the ceilings of the temples are intricately carved with complex patterns and designs. The sanctum sanctorum lintel in the Vishnu temple has the image of Gajalakshmi.

The well-executed idol of 6-foot high Chennakeshava is accompanied by Sridevi and Bhoodevion the sides below. The outer walls of the Shiva temple has interesting carvings of Shiva indiff erent forms. Most of them are unfortunately damaged. On the lintel in the sukhanasi is a smallimage of Shiva and Parvathi with their vehicle Nandi and chouri-bearers. Shiva, in the linga form,stands on a pedestal inside the sanctum sanctorum. Amidst the greenery and a tank a little away, the rare temple complex stands distinctively amongthe Hoysala temples inviting visitors not to miss Mosale, a perfect place to pay obeisance to Vishnuand Shiva together.

The Nageshwara temple has the main deity of Nageshwara (“Lord of Snakes”, form of Shiva) in linga form and other deity related to lord Shiva, like Chamundeshwari, Saptamathrike(7 forms of goddess durga), Ganapati, Sharada and also Channakeshava. Channakeshava temple has the standing idol of Channakeshava(form of Vishnu) and other deities related to Lord Vishnu.These temples too have the Kalasha and Hoysala crest on top of the shrine and have intricate carvings on both inside and outer walls. The sad part is that no regular poojas are done for the deities.

4.10 Mavinkere Sri Ranganatha Swami Temple

Mavinkere Sri Ranganatha Swami Temple, venkataramana swami road,halekote, Halekote, Karnataka 573211 Mavinkere Sri Ranganatha Swami Temple is located at Mavinkere on the banks of the Hemavathi River., Karnataka at a distance of 24 kms from Hassan and 185 kms from Bangalore. Since this temple is on banks of river Hemavathi, Lord venkataramana is praised here as “Hemavathi thatavasa”.

One of the most beautiful places in the state of Karnataka is the region that surrounds the Mavinakere Sri Lakshmi Venkataramanaswamy temple in the Hassan district. Situated atop a small hill, the temple overlooks the surrounding countryside and lush greenery so that the visitors to the temple also get a breathtaking view from the top of the hill.

The pradishtapana of the presiding deity is said to have been done by the great Saint Vasishta. As per the history, Mavinakere was the residence of Palegar Lakshmana Nayaka and a ruined fort belonging to the Palegar is situated here. When he ruled this region, he noticed that one of his cows was emptying its milk on top of the Mavinakere hill. Out of curiosity, he followed the cow, and indeed it was emptying on a stone in the cave. From that day onwards, the stone is worshiped as Lord Ranganatha, though at that time there was a dispute that the stone was Shiva linga. The inscriptions call the deity Thiruvengalanatha, who is none other than Lord Vishnu.

The newly built gopuram/tower which was consecrated last January is grand. There is also a large tree that is hundreds of years old which survives to this day. There is also a separate shrine for goddess Padmavathi inside the temple premises. Sri Ramanujacharya, who introduced Vishishtadwaitha, is said to have rested for a while here on this hill and sought the darshan of Sri Ranganatha, offering his devotional bhajans. There is a 3 feet standing idol of the lord behind the Ranganatha stone in the sanctum sanctorum of the temple.

Mavinakere has two beautiful temples. Lakshmi venakataramana temple is in village. Bettada Ranganatha temple is situated on a hill in the same village. There is a nice motorable road and one can reach the hill temple. The calm and spiritual environment of temple is to be seen to be believed.. There is an idol of Sri Anjaneya swamy (swayambu).

A special procedure called Vaikhanasa Agama is observed to clean the temple and different poojas are done. The grand Rathotsava on Pushya Nakshatra Trayodashi-Chaturdashi, i.e the previous day of Full Moon during Megha Masa, marks the start of a 15 days long grand jatra that takes place at Ranganathswami temple. Thousands of devotees from all corners of the state gather here during this Jatra. Temple Timings: 9 AM – 1 PM & 2 PM – 5 PM

4.11 Sri Yoga Narasimha Swamy Temple, Gorur

Sri Yoga Narasimha Swamy Temple, Gorur, Karnataka 573120 Sri Yoga Narasimha Swamy Temple is located at Gorur, on the banks of river Hemavathy Karnataka at a distance of 28 kms from Hassan and 210 kms from Bangalore. There are more than 800+ Narasimha temples in India and this is one of them.

Gorur which has several Hoysala temples is also home to one of the biggest reservoirs in Karnataka – Gorur Dam. At the entrance of Gorur, one can see a temple dedicated to Lord Paravasudeva. Another temple dedicated to Lord Yoganarasimha is built on the banks of Hemavathi River, close to the dam. Sri Yoga Narasimhaswamy temple built in Hoysala style in1586 AD. Sage Gokarna performed penance on the banks of river Hemavathy on Lord Narasimha and Lord appeared as Sri Yoganarasimha in front of the sage on a stone. Since then the place was named as Gokarna kshetra after sage Gokarna.

The speciality of the place is, the lord faces west and the lord has three eyes. Later on an ant hill grew on the lord after a long period. Then two brothers from southern Karnataka came along the Hemavathy river path, after reaching the Gokarna kshetra they found it as a suitable place to take rest. The next day morning they were astonished to see a cow milking on the anthill which was grown on the Lord.

When they removed the ant hill they were surprised to see the divine statue of Sri Yoga Narasimha swamy. Then they cleaned the surrounding with the help of local people they built the temple for Sri Yoga Narasimha swamy. The brothers were Dodda Narasaiah and Chikka Narasaiah. Still today their family members observe special honours in the temple.

In earlier days Gorur was named as Shata Rudra Yaga Puri and in the later 16th century the temple was renovated along with the other temples of and named as Gorur. It is believed that the present deity statue is carved from the same stone on which the Lord appeared. The speciality of the place is, the lord faces west and the lord has three eyes.

In earlier days Gorur was named as Shata Rudra Yaga Puri and in the later 16th century the temple was renovated along with the other temples of and named as Gorur. .The main festivals of Yoga Narasimha Swamy Temple in Gorur are the Rathotsavam and the Narasimha Jayanthi; people come from various places to pay their obeisance to their protector and Lord. Narasimha. Temple timings : 8 AM to 12 PM and 5 PM to 80PM; Contact :9448897223 or 08172-225631. Must have darshan of the ancient and divive temple.. To return to Index of Contents, Click Here. Otherwise Continue

4.12 Sri Srinivasa Temple, Hulikallu

Sri Srinivasa Temple, M2XV+R44, Hulikallu, Karnataka 573142 Srinivasa Temple is located at Hulikallu, Karnataka at a distance of 40 kms from Hassan and 240 Kms from Bangalore.

Hulikal is a small village in Hassan District which has a Oldest Srinivasar Temple, It is more than 1000 years old and Original Srinivasar Idol is very small Idol, and later on the they renovated the temple few years age. A new Cute Srinivasar Idol along with Padmavathi Thayar in adjoining Sannidhi was concerted then a separate Alwar Sannidhi is there. Then a Lakshmi Bhoo Varaha Moorthy and Anjaneya Sannidhi was built. Every year in the month of April-May they celebrate a grand Rathousthava. Nice and well maintained temple. Has peaceful environment. Could not gather mush of history of the ancient temple

5.1 Prasanna Sri Subramanya Swamy Temple, Ramanathapura

Prasanna Sri Subramanya Swamy Temple ,hassan district, Arakalgud, Taluk, Ramanathapura, Karnataka 573133 Prasanna Sri Subramanya Swamy Temple is located at Ramanathapura, Karnataka at a distance of 52 kms from Hassan and 210 Kms from Bangalore. There are more than 1000 Subhramanya Swamy temple in India and this temple is one of them.

Prasanna Sri Subramanya Swamy Temple, Ramanathapura is under Shri Subramanya mutt. originally founded by Shri Madhwacharya. 21st swamiji of mutt, Sri Sri Sri Vibhudesha Theertharu visited Ramanathapura.& stayed there for meditation & pooja.In the night, Sri Subramanya swamy appeared in his dream and ordered to construct a temple. At the same time Sri Subramanya swamy appeared in the dream of Holenarasipura king Narasappa Nayaka. The god ordered him to give all support and co-operation required for the establishment of the temple with an assurance of male baby.

As per the directions given by swamiji , a new and beautiful temple was constructed as wished by Sri Subramanya swamy. From this achievement the swamiji becomes cheerful (prasanna) and satisfied (Trupti) . Hence he called the temple as “Prasanna Sri Subramanya Swamy Temple”. At the same time wife of Narasappa Nayaka blessed with a male child. Ramanathapura is very famous and sacred as similar to Kukke Subramanya. The installed deity is made from black saligrama shile (stone). The idol consists of 7 hoods (hede). The devotees find solace here after performing “Sarpasamskara”, “Naga Prathiste”, “Ashlesha Bali” and other sevas for sarpa dosha, which causes infertility, skin disease, blindness, bhoomidosha etc. Soil taken from anthill (Moola Mruthike) is the main Prasadam here. Contact Ph: 08175 – 225555; Mob: 94810 – 12399; ( Parpattegar – Ramesh Bhat..Must have darshan of this ancient and powerful temple.

5.2 Sri Pattabhi Rama Temple, Ramanathapura

Sri Pattabhi Rama Temple, Temple Street, Ramanathapura, Ramanathapura, Karnataka 573133 Sri Pattabhi Rama Temple is located at Ramanathapura on the banks of Cauvery river, Karnataka at a distance of 52 kms from Hassan and 210 Kms from Bangalore.

Ramanathapura is situated on left bank of river cauvery & is one of the most prominent pilgrimage center in Karnataka. The temples of Ramanathapura stand testimony to the architectural grandeur of the Chola and Hoysala ages, The temples were established during the Chola period and rejuvenated during the reign of the Hoysalas The place is believed as holy place from many centuries and hence called as “DAKSHINA KAASHI”. Ramanathapura is also termed as “TOWN OF TEMPLES”. The important temples of Ramanathapura are Prasanna Sri Subramanya Temple, Sri Rameshwara Temple, Sri Agasteshwara temple, Sri Pattabhi Rama Temple, etc.

Sri Pattabhi Rama Temple excels in artistic sculpture. Besides the finely carved pillars inside, the ornate gopura and intricately latticed walls with rows of parakeets above mantapas are eye-catching. Walk behind the temple to the western side and the wide steps lead to the river.

The Hoysalas’ style Rameswara Temple can be found here along with five other temples. The name of the town has however been derived from the famous Pattabhirama Temple of this place. Rudrapattana situated near this town is supposed to be the abode of classical musicians. The temple also excels in artistic sculpture.

5.3 Sri Agastyeshwara Swamy Temple, Ramanathapura

Sri Agastyeshwara Swamy Temple, J36P+6G8, Ramanathapura, Karnataka 573133 Sri Agastyeshwara Swamy Temple is located at Ramanathapura, Karnataka at a distance of 52 kms from Hassan and 210 Kms from Bangalore.

Ramanathapura is situated on left bank of river cauvery and is one of the most prominent pilgrimage center in Karnataka. The place is believed as holy place from many centuries and hence called as “DAKSHINA KAASHI”. There are many temples in Ramanathapura. Hence Ramanathapura is also termed as “TOWN OF TEMPLES”. The important temples of Ramanathapura are Prasanna Sri Subramanya Temple, Sri Rameshwara Temple, Sri Agasteshwara temple, Sri Pattabhi Rama Temple, etc., Sri Agastyeshwara Swamy Temple is located near river cauvery and is very scenic, calm and serene.

5.4 Veena Temple – Rudrapatna

Veena Temple – Rudrapatna, Rudrapatna, Karnataka 573150 Veena Temple – Rudrapatna is located at , Rudrapatna, Karnataka at a distance of 60 kms from Hassan and 220 Kms from Bangalore.

Majority of currenly performing Carnatic musicians in Kannada hail from Rudrapatna village near Arkalgudu situated on the banks of river Cauvery. Six hundred years ago Sanketi Iyers from Shenkottai in Tirunelveli (Tamilnadu) migrated, one group settled down on the banks of river Cauvery at Hyagreevapura (now Rudrapatna) and continued their tryst with music. Even to this day there’s a annual music festival which lasts for two days and the deep rooted musicians take part in this festival.

Veena Temple is a 70 foot structure in shape of an Indian music instrument – ‘Rudra Veena’. his mammoth structure houses divine God’s of music – Ganesha & Saraswati along with the doyens of Carnatic music – Purandaradasa, Vadiraja, Kanakadasa, Tyagaraja, Muthuswamy Dikshitar & Shyama Shastry. When any person crosses the entrance threshold he begins to hear the strains of Veena melodiously strumned. At the feet of every great musicians there’s a button installed. On pressing the button, a synopsis of the great artist bellows out the audio history amplified to the benefit of the gathered audience. This structure is beside an old Chola temple which dates back to a thousand years. To return to Index of Contents, Click Here. Otherwise Continue

5.5 Sri Yoganarsimha Swamy Devastana, Saligrama

Sri Yoganarsimha Swamy Devastana, SH108, Saligrama, Karnataka 571604 Sri Yoganarsimha Swamy Devastana is located at Saligrama, Karnataka at a distance of 60 kms from Hassan and 204 Kms from Bangalore. This is one of 800+ Narasimha temples in India.

A lesser known town Saligrama, idoes not attract many people because very few know about its past and its association with the chief exponent of Vishishtadvaita, at whose influence Hoysala king Vishnuvardhana, otherwise known as Bittideva, embraced Vaishnavism,changing his faith from Jainism. Escaping from the wrath of the religious men in Kanchi, travelling through the forests and crossingthe River Cauvery, Ramanujacharya is said to have first set his foot at Saligrama.Hence, it has acquired a place in religious history as a sacred place. His followers reside in goodnumbers in this town.

Initially, the villagers of Saligrama were opposed to Ramanuja. But, the saint turned the water of the pond holy and when the villagers drank it, they felt a changeand took to Vaishnavism. The saint’s followers consider the water of the pond bestowed with healing powers even now. TheTemple is still in-charge of the descendents of the family of Vadhuhanambi, whose forefather became a disciple of the proponent of Sri Vaishnava philosophy. According to the local legend, the main idol was Ugra Narasimha. After writing his interpretations propounding Vaishnavism, the Bhashyakara converted ugra (ferocious) to yoga (meditative)Narasimha..

Gauhama Rishi did the initial Prathistai of the idol here.. It is said Nam Alwar got the temple constructed in 24 hours here. Then it seems Ramanuja Charya had dream that he should visit this Kshetram and On arriving in Karnataka Ramanuja reached Saligrama it is also known as Shalapuri.The serene atmosphere of the place appealed to him. Vaduhanambi, the priest of the local Narasimha temple, became Ramanuja’s disciple. The people of the vicinity, onlearning that Ramanuja had arrived at the village, gathered round him. There is pond in that village and it is a kind of memorial to the great man. Even today Sri PadaThirtha is considered to be sacred to all Srivaishnavas. The temple is still in charge of the descendants of the family of Vaduhanambi

Pushkara Khanda chapter of Padma purana has details of Sri Yoganarsimha Swamy Devastana, Saligrama Suta Puranika narrated this mahatme on the request of Muni Pungavas. Narada Muni once visited the place between Seetha river and Kumbha Kashi kshetra where many Koota Muni Pungavas where meditating, after taking holy dip in different theerta sarovaras and meditating at thirta kshetras.During this time they heard a Divya Vani that preached about Narasimha Vichara.

The Divya Vani informed that an idol of Lord Narasimha, holding Shanka and Chakra in both hands and seated in Yogananda Posture that is worshiped by Brahma and Rudra is sitated between Shanka and Chakra thirta in middle of a Ashwatta (people) tree. This will be installed by Narada Muni. They searched and found the statue of Lord Narasimha and prayed to him. Narada then installed the statue of Lord Narasimha in between Shanka and Chakra Theertha. On Narada’s prayer Lord Narasimha appeared and as per his request agreed to be there in the location permanently.

5.6 Shri Yediyur Siddalingeshwar Swamy Temple

Shri Yediyur Siddalingeshwar Swamy Temple ,Kunigal, Taluk, Yadiyur, Karnataka 572142 Shri Yediyur Siddalingeshwar Swamy Temple is located at Yadiyur, Karnataka at a distance of 100 kms from Bangalore.

Yediyuru Siddhalingeshwara Temple is a very famous Lingayat pilgrimage centre.Though termed as a Temple, it contains Gaddige (Tomb) i.e., Nirvikalpa Shivayoga Samadhi of Tontada Siddhalinga, a great Vireshaiva teacher and author who flourished at the end of 15th century. He has written Shathsthala Jnana Saramrutha, containing 701 Vachanas (Poems) which are directing Sthalas( route) to Attain Ikya i.e involvement to light. Free foodis provided to the devotees visiting the temple.

He was not born out of Womb, appeared as a baby to Mallikarjuna and Jnanambe who had no hereditary successor. At his life time he had performed 12 years of penance at a garden (Thota) and hence recognized as Thontada Siddalingeshwara Swamy. He headed the Murugi Mutt and had a large following of Disciples some of who wrote on Virashaiva faith and philosophy. Hence Yediyuru is deemed to be a seat of awakened spiritual consciousness.

The highly revered Gaddige of Sri Siddalingeshwara is a lump of Vibhuthi (What we have at the time of Samadhi) that is covered by Linga kanhe form, above which is kept a metallic processional image resembling the stone figure at the main gate. There are some interesting incriptions on the Temple jewels,bells,vessels etc. It is said that some bells belonging to temple were known into a well during a Muslim attack and were recovered by Mohammedan Amildar but have been subsequently lost.

The Siddlingeshwara temple faces north and is a fairly large Dravidian structure. An inscription near the Mahadwara talks about the spiritual greatness of the teacher while scenes from the life of Sidhalingha as also the various lilas of Shiva are depicted on the colorful printed on the Gopura. There is small shrine for Veerabhadra Swamy in the basement as he vacated the main sanctum so as to ensure supreme importance to Sri Siddlingrshwara and his writings.Virabhadra is held in equal reverence and offered worship similar to Sri Siddalingeshwara. A series of devotees figures speak of the pivotal role of Sri Siddlingeshwara temple in fulfilling the vows and prayers of the people.

5.7 Sri Ranganatha Swamy Temple, Magadi

Sri Ranganatha Swamy Temple, Brahmin Street, Tirumali, Ramanagara District, Magadi, Karnataka 562120 Sri Ranganatha Swamy Temple is located at Magadi, Karnataka at a distance of 60 kms from Bangalore. Magadi Ranganatha Swamy and Someshwara temples temples are protected monuments under the Karnataka state division of the Archaeological Survey of India.

Magadi was first founded by the Chola dynasty around 1139 A.D. during their rule over the region. Magadi is the birthplace of Kempe Gowda, the Vijayanagara chieftain who founded Bangalore in the 16th century. Kempe Gowda and the chiefs who followed him built many architectural temples here.

The sanctum of the Ranganatha temple was first consecrated in early 12th century by the Chola ruler and the temple has undergone renovations and expansion since. Based on an inscription on a Garuda sthamba (Garuda pillar) in front of the temple, the tall decorative Gopurams (towers) were added by the famous Vijayanagara empire King Krishnadeva Raya in 1524 A.D. Contributions were also made by the Mysore regent Tipu Sultan; and the Maharaja of Mysore, Jayachamaraja Wodeyar. The Ranganatha temple complex consists of several shrines which includes sanctums for the Hindu deities Rama, Sita, Anjaneya, Lakshmi, Venugopala Krishna and Ranganatha (a form of the Hindu god Vishnu). Legend has it that the main deity (Ranganatha) was installed by Sage Mandavya lending the location the name “Mandavya Kshetra” (abode of Manavya). The pillars in the temple have attractive sculptures in relief. On either side of the temple entrance are two large colorful images of elephants.

As per Legend, Sage Mandavya installed the idol of Lord Venkatachalapathy here and performed the poojas.Hence the name Mandavya kshetra. The main deity in this temple is facing West, Hence the name Paschima Venkatchalapathy. Magadi is also called as Dakshina Tirupathi which means South Tirupathi. It is said that Lord Ranganatha Swamy idol grows every year and so the deity is called Beleyo Ramganatha Swamy.

This temple was built during the reign of the King Rajendra Chola in the 12th century. Later, renovated during the reign of Vijayanagara dynasty. The present form of the temple was built by the King Kempe Gowda. Later Kempe Gowda I and II contributed towards the temple. Temple Gopuram was built in Dravidian style while the deity inside the temple reflects the Vijayanagara Empire style. It is believed that having Darshan at the temple will gain the same benefit when having Darshan of Lord Venkateswara at Tirumala. Contact Phone number : 9448592284; Temple timings : 8:00 AM to 12:30 PM 4:00 to 8:00 PM. To return to Index of Contents, Click Here.

Tag: Amaragiri

Hoysala Temples, Karnataka – Part 4